Wednesday, November 30, 2005

The Doctrine of Limbo... Now in Limbo





Reason number 1,273 why I am an Orthodox Christian...

Pope set to abolish limbo
By Jill Rowbotham
01dec05
LIMBO, the resting place for the souls of unbaptised children, is being written out of Catholic teaching.

The concept, which developed during the Middle Ages, was never official doctrine and now Pope Benedict XVI will abolish it.

According to sources reported in London's The Times, the Vatican's International Theological Commission will recommend tomorrow that it be replaced by a more compassionate doctrine that children who die do so "in the hope of eternal salvation".

The Pope is expected to agree because, as Cardinal Joseph Ratzinger, he presided over the first sessions of the commission, which had been asked to examine the matter by the late pope John Paul II.

And as long ago as 1984 the then cardinal told Catholic author Vittorio Messori that limbo had "never been a definitive truth of the faith".

"Personally I would let it drop, since it has always been only a theological hypothesis," he said.

Australian Catholic University professor Neil Ormerod called the move a piece of "theological housekeeping".

"A lot of Catholics, especially those of an older generation, would have grown up with the notion of limbo in their catechism teaching but it was never an official teaching of the church," Professor Ormerod said. "It was a theological position."

The old catechism, adopted under the papacy of Pius V from 1903 to 1914, defined limbo as a place where the dead "do not have the joy of God but neither do they suffer ... they do not deserve Paradise, but neither do they deserve Hell or Purgatory".

It takes its name from the latin word limbus, meaning hem, edge or boundary.

Thursday, November 24, 2005

The Akathist of Thanksgiving






There is an Akathist of Thanksgiving that was composed by one of the New Martyrs of Russia, Protopresbyter Gregory Petrov, while in a Soviet prison camp, where he later died. You can read that text here.

You can purchase a recording of this akathist here.

Five Questions Non-Muslims Would Like Answered

Five questions non-Muslims would like answered
By Dennis Prager, Dennis Prager's nationally syndicated radio show is heard daily in Los Angeles on KRLA-AM (870). He may be contacted through his website: www.dennisprager.com.


THE RIOTING IN France by primarily Muslim youths and the hotel bombings in Jordan are the latest events to prompt sincere questions that law-abiding Muslims need to answer for Islam's sake, as well as for the sake of worried non-Muslims.

Here are five of them:

(1) Why are you so quiet?

Since the first Israelis were targeted for death by Muslim terrorists blowing themselves up in the name of your religion and Palestinian nationalism, I have been praying to see Muslim demonstrations against these atrocities. Last week's protests in Jordan against the bombings, while welcome, were a rarity. What I have seen more often is mainstream Muslim spokesmen implicitly defending this terror on the grounds that Israel occupies Palestinian lands. We see torture and murder in the name of Allah, but we see no anti-torture and anti-murder demonstrations in the name of Allah.

There are a billion Muslims in the world. How is it possible that essentially none have demonstrated against evils perpetrated by Muslims in the name of Islam? This is true even of the millions of Muslims living in free Western societies. What are non-Muslims of goodwill supposed to conclude? When the Israeli government did not stop a Lebanese massacre of Palestinians in the Sabra and Chatilla refugee camps in Lebanon in 1982, great crowds of Israeli Jews gathered to protest their country's moral failing. Why has there been no comparable public demonstration by Palestinians or other Muslims to morally condemn Palestinian or other Muslim-committed terror?

(2) Why are none of the Palestinian terrorists Christian?

If Israeli occupation is the reason for Muslim terror in Israel, why do no Christian Palestinians engage in terror? They are just as nationalistic and just as occupied as Muslim Palestinians.

(3) Why is only one of the 47 Muslim-majority countries a free country?

According to Freedom House, a Washington-based group that promotes democracy, of the world's 47 Muslim countries, only Mali is free. Sixty percent are not free, and 38% are partly free. Muslim-majority states account for a majority of the world's "not free" states. And of the 10 "worst of the worst," seven are Islamic states. Why is this?

(4) Why are so many atrocities committed and threatened by Muslims in the name of Islam?

Young girls in Indonesia were recently beheaded by Muslim murderers. Last year, Muslims — in the name of Islam — murdered hundreds of schoolchildren in Russia. While reciting Muslim prayers, Islamic terrorists take foreigners working to make Iraq free and slaughter them. Muslim daughters are murdered by their own families in the thousands in "honor killings." And the Muslim government in Iran has publicly called for the extermination of Israel.

(5) Why do countries governed by religious Muslims persecute other religions?

No church or synagogue is allowed in Saudi Arabia. The Taliban destroyed some of the greatest sculptures of the ancient world because they were Buddhist. Sudan's Islamic regime has murdered great numbers of Christians.

Instead of confronting these problems, too many of you deny them. Muslims call my radio show to tell me that even speaking of Muslim or Islamic terrorists is wrong. After all, they argue, Timothy McVeigh is never labeled a "Christian terrorist." As if McVeigh committed his terror as a churchgoing Christian and in the name of Christ, and as if there were Christian-based terror groups around the world.

As a member of the media for nearly 25 years, I have a long record of reaching out to Muslims. Muslim leaders have invited me to speak at major mosques. In addition, I have studied Arabic and Islam, have visited most Arab and many other Muslim countries and conducted interfaith dialogues with Muslims in the United Arab Emirates as well as in the U.S. Politically, I have supported creation of a Palestinian state and supported (mistakenly, I now believe) the Oslo accords.

Hundreds of millions of non-Muslims want honest answers to these questions, even if the only answer you offer is, "Yes, we have real problems in Islam." Such an acknowledgment is infinitely better — for you and for the world — than dismissing us as anti-Muslim.

We await your response.

Wednesday, November 09, 2005

A Saint for Orthodox Pacifists to Ponder


St. Nestor of Thessalonica


Today we celebrate the memory of the Holy Martyr Nestor of Thessalonica, who is not nearly as well known as the saint he was associated with... St. Demetrius of Thessalonica. What should be noted is that St. Nestor took up arms to kill a man who was murdering innocent Christians, but he first asked for and received a blessing from St. Demetrius to do so.

St. Nestor would no doubt have been more than happy to turn his own other cheek, had the occassion called for it; but he could not turn the other cheek for those were helpless. Just as Scripture commands us to turn the other cheek, it also commands us to defend the helpless, and this is what he did.

The following is the entry for October 27 o.s. / November 9th n.s. from the Prologue of Ochrid, by St. Nikolai Velimirovich.

In the time of the suffering of St. Demetrius the Myrrh-gusher, there was a young man of Thessalonica, Nestor, who learned the Christian Faith from St. Demetrius himself. At that time Christ's enemy, Emperor Maximian, organized various games and amusements for the people. The emperor's favorite in these games was a Vandal by the name of Lyaeus, a man of Goliath-like size and strength. As the emperor's gladiator, Lyaeus challenged men every day to single combat and slew them. Thus, the bloodthirsty Lyaeus amused the bloodthirsty, idolatrous Maximian. The emperor built a special stage for Lyaeus's battles, similar to a threshing floor on pillars. Spears, points upward, were planted beneath this platform. When Lyaeus defeated someone in wrestling, he would throw him from the platform onto the forest of spears. The emperor and his pagan subjects cheered as some poor wretch writhed in torment on the spears until he died. Among Lyaeus's innocent victims were many Christians: when no one volunteered to duel with Lyaeus, by the emperor's orders Christians were arrested and forced to duel with him. Seeing this horrifying amusement of the pagan world, Nestor's heart was torn with pain, and he decided to come forward for a duel with the gigantic Lyaeus. But first, he went to prison to see St. Demetrius and sought a blessing from him to do this. St. Demetrius blessed him, signed him with the sign of the Cross on the forehead and on the chest and prophesied to him: ``You will defeat Lyaeus, but you will suffer for Christ.'' Thus, young Nestor went to duel with Lyaeus. Maximian was present with a multitude of people; everyone felt pity for the young Nestor, who would surely die, and tried to dissuade him from dueling with Lyaeus. Nestor crossed himself and said: ``O God of Demetrius, help me!'' and with God's help, he overcame Lyaeus, knocked him down, and threw him onto the sharp spears, where the heavy giant soon found death. Then all the people cried out: ``Great is the God of Demetrius!'' But the emperor, shamed before the people and sorrowing for his favorite Lyaeus, was greatly angered at Nestor and Demetrius, and commanded that Nestor be beheaded and Demetrius run through with lances. Thus, the Christian hero Nestor ended his earthly life and took up his habitation in the Kingdom of his Lord in the year 306.

HYMN OF PRAISE
The Holy Martyr Nestor


St. Nestor was outraged at evil
And was zealous for the Christian Faith.
The young disciple of St. Demetrius
Seemed young and weak against the terrible Lyaeus,
But he traced the sign of the Cross on himself
And impaled the powerful Lyaeus on a spear.
He had been given power from above,
Like David against Goliath.
``You will conquer, but you will be tortured,
And will lay down your life for Christ.''
Thus Demetrius prophesied to him,
And as he said, so it came to pass.
Nestor jubilantly went to torture,
And wonderfully magnified the wondrous Christ
With sweet words and sweet hymns,
And fervent prayers for the Church.
Great in spirit, small in years,
He did not grieve over his young life;
His blood strengthened the Church,
And Nestor was eternally glorified.



By the way, if you are interested in getting a copy of the Prologue, click here. It is a great way to read the lives of the saints for each day, and also to read other short but edifying comments from St Nikolai Velimirovich.

Tuesday, November 08, 2005

Partial Birth Abortion... Crushing a Baby's Head




As you read the following, remember that the Democrats cannot bring themselves to condemn this... even in the 9th month of pregnancy.

From Southern Appeal:

Abortionists must sleep real well at night. The following is from the transcript of one of the recent partial-birth abortion cases, as related by this illuminating article in The Human Life Review(pdf format):

Dr. Johnson testified from his own experience about performing dismemberment abortions, and gave his opinion about the partial-birth abortions he had observed. Dr. Johnson described observing how doctors who did partial- birth abortions “used a crushing instrument to deliver the head.”22 This provoked further questions from Judge Casey:

THE COURT: Can you explain to me what that means.

THE WITNESS: What they did was they delivered the fetus intact until the head was still trapped behind the cervix, and then they reached up and crushed the head in order to deliver it through the cervix.

THE COURT: What did they utilize to crush the head?

THE WITNESS: An instrument, a large pair of forceps that have a round, serrated edge at the end of it, so that they were able to bring them together and crush the head between the ends of the instrument.

THE COURT: Like the cracker they use to crack a lobster shell, serrated edge?

THE WITNESS: No.

THE COURT: Describe it for me.

THE WITNESS: It would be like the end of tongs that are combined that you use to pick up salad. So they would be articulated in the center and you could move one end, and there would be a branch at the center. The instruments are thick enough and heavy enough that you can actually grasp and crush with those instruments as if you were picking up salad or picking up anything with—

THE COURT: Except here you are crushing the head of a baby.

THE WITNESS: Correct.

(page 5 of 18)

See also: Doctor Kermit Gosnell found guilty of murdering infants in late-term abortions

The Truth about Planned Parenthood

Monday, November 07, 2005

Charles Darwin's response to those who criticized Christian Missionaries





"They forget, or will not remember, that human sacrifices and the power of an idolatrous priesthood - a system of profligacy unparalleled in another part of the world - infanticide, a consequent of that system - bloody wars, where conquerors spared neither women nor children - that all these have been abolished; and that dishonesty, intemperance, and licentiousness have been greatly reduced by Christianity. In a voyager to forget these things is base ingratitude; for should he chance to be at the point of shipwreck on some unknown coast, he will most devoutly pray that the lesson of the missionary may have reached thus far."

"The lesson of the missionary is the enchanter's wand. The house has been built, the windows framed, the fields ploughed, and even the trees grafted by the New Zealander."

"The march of improvement, consequent on the introduction of true Christianity throughout the south Seas, probably stands by itself in the records of history." [Charles Darwin, `Journal of Researches', p. 414, 425, and 505.]

Communism killed 100 million people and all I got was this lousy t-shirt





Actually, the communists probably killed 100 million in China alone... but this is a cool t-shirt, any way.

Saturday, November 05, 2005

2 Million Muslims Baptized in Russia



The Baptism of Rus, in 988 A.D.


2005.11.01 Interfax:
01 November 2005, 12:05

2 million ethnic Muslims adopted baptism in Russia while only 2,5
thousand Russians converted to Islam - expert

Moscow, November 1, Interfax - The number of ethnic Muslims in Russia who adopted Christianity is 2 million, while the number of the Orthodox who have been converted to Islam is only 2,5 thousand, stated Roman Silantyev, executive secretary of the Inter-religious Council in Russia.

'Christianization happens not so much as a result of some purposeful missionary activity (in which only Protestants are engaged) as under the influence of Russian culture which has express Christian roots', Silantyev said in a interview published this week by the Itogi weekly.

According Silantyev, the converts are predominantly Muslims by birth, while 'those who really confess Islamic values and attend mosque on a regular basis rarely change their faith'.

'The assimilation of ethnic and religious minorities is an inevitable process in any society. In Russia it is accelerated due to extremist activities', the Islamic researcher believes.

For instance, he says, as a result of what happened in Beslan, the proportion of Muslims in North Ossetia has decreased at least by 30%, while in Beslan itself, where Muslims had comprised from 30 to 40% of the population, their number has decreased at least by half.

'As even Muslim sources confirm, after each terrorist action, thousands and may be even dozens of thousands of ethnic Muslims adopt baptism', Silantyev stated.

At the same time, the expert accounts for the small number of ethnic Orthodox people who have adopted Islam for the last 15 years, among other things, by the fact that 'for some reason Russians seem to be more willing to join sects than Islam'.

Thursday, October 13, 2005

A Translation of the Septuagint is on the way

Fr. Deacon Michael Hyatt, who was recently elected CEO of Thomas Nelson Publishers, the largest Christian publisher in the world, was recently featured on the Internet/Radio broadcast of "Come Receive The Light". You can hear that show by clicking here. Thomas Nelson is the publisher of the New King James Version, which is the best contemporary English translation of the Bible (which is based on the traditional Received (aka Byzantine, aka Majority) Greek Text of the New Testament. The Orthodox consider the Septuagint Greek text of the Old Testament to be the more reliable than the Masoretic Hebrew Text, and to date there has only been a somewhat awkward translation into English of the full Septuagint text. However, Thomas Nelson, which has already published the New Testament Orthodox Study Bible, is going to publish a complete Bible that will use the New King James New Testament text, and a new translation of the Septuagint, that will follow the style of the New King James. Previous press releases had indicated it would be out this year, but Fr. Michael Hyatt answered the question of when this text would be out as follows:

"...we're probably still about a year and a half away.. we've got the full manuscript in house now, thank God, but now it begins its scholarly review...."

In many ways this is good news, because that means this will not be a half baked job, but will be something of the highest quality. I am looking forward to seeing the final product.

Sunday, October 02, 2005

Arnold Winkelried



Monument to Winkelried at the site of the Battle of Sempach. The inscription reads: "Here Winkelried made a path for his comrades 1386"


Christ taught "Greater love hath no man than this, that a man lay down his life for his friends" (John 15:13).

We see this vividly illustrated in the life of the Swiss hero, Arnold Winkelried. The Swiss are thought of a peaceful people today, and they are famous for remaining neutral and staying out of wars that do not concern them. However, their independence did not come to them so easily. Most people have heard of William Tell, who was a famous Swiss patriot, but here is the story of another man whose death is in many ways an image of the victory of the Cross of Christ:

[The Austrians] were drawn up in a solid compact body, presenting an unbroken line of spears, projecting beyond the wall of gay shields and polished impenetrable armour.

The Swiss were not only few in number, but armour was scarce among them; some had only boards fastened on their arms by way of shields, some had halberts, which had been used by their fathers at the battle of Morgarten, others two-handed swords and battleaxes. They drew themselves up in the form of a wedge and

"The gallant Swiss confederates then
They prayed to God aloud,
And He displayed His rainbow fair,
Against a swarthy cloud."
Then they rushed upon the serried spears, but in vain. "The game was nothing sweet ".

The banner of Lucerne was in the utmost danger, the Landamman was slain, and sixty of his men, and not an Austrian had been wounded. The flanks of the Austrian host began to advance so as to enclose the small peasant force, and involve it in irremediable destruction. A moment of dismay and stillness ensued. Then Arnold von Winkelried of Unterwalden, with an eagle glance saw the only means of saving his country, and, with the decision of a man who dares by dying to do all things, shouted aloud: "I will open a passage."

"'I have a virtuous wife at home,
A wife and infant son:
I leave them to my country's care,
The field shall yet be won!'
He rushed against the Austrian band
In desperate career,
And with his body, breast, and hand,
Bore down each hostile spear;
Four lances splintered on his crest,
Six shivered in his side,
Still on the serried files he pressed,
He broke their ranks and died!"

The very weight of the desperate charge of this self-devoted man opened a breach in the line of spears. In rushed the Swiss wedge, and the weight of the nobles' armour and length of their spears was only encumbering. They began to fall before the Swiss blows, and Duke Leopold was urged to fly. "I had rather die honourably than live with dishonour," he said. He saw his standard bearer struck to the ground, and seizing his banner from his hand, waved it over his head, and threw himself among the thickest of the foe. His corpse was found amid a heap of slain, and no less then 2000 of his companions perished with him, of whom a third are said to have been counts, barons and knights.

"Then lost was banner, spear and shield
At Sempach in the flight;
The cloister vaults at Konigsfeldt
Hold many an Austrian knight."

The Swiss only lost 200; but, as they were spent with the excessive heat of the July sun, they did not pursue their enemies. They gave thanks on the battlefield to the God of victories, and the next day buried the dead, carrying Duke Leopold and twenty-seven of his most illustrious companions to the Abbey of Konigsfeldt, where they buried him in the old tomb of his forefathers, the lords of Aargau, who had been laid there in the good old times, before the house of Hapsburg had grown arrogant with success.

As to the master-singer, he tells us of himself that

"A merry man was he, I wot,
The night he made the lay,
Returning from the bloody spot,
Where God had judged the day."

On every 9th of July subsequently, the people of the country have been wont to assemble on the battlefield, around four stone crosses which mark the spot. A priest from a pulpit in the open air gives a thanksgiving sermon on the victory that ensured the freedom of Switzerland, and another reads the narrative of the battle, and the roll of the brave 200, who, after Winkelried's example, gave their lives in the cause. All this is in the face of the mountains and the lake now lying in summer stillness, and the harvest fields whose crops are secure from marauders, and the congregation then proceed to the small chapel, the walls of which are painted with the deed of Arnold von Winkelried, and the other distinguished achievements of the confederates, and masses are sung for the souls of those who were slain. No wonder that men thus nurtured in the memory of such actions were, even to the fall of the French monarchy, among the most trustworthy soldiery of Europe.


Click here for more information on the battel of Sempach.


Click here to see a painting of Arnold Winkelried's heroic death at the battle of Sempach.
.

Thursday, September 22, 2005

Everything has a purpose

Fr. Jospeh Huneycutt has just moved to Houston, and talks about the welcome he has received here, here, here, and here.

I went to the local grocery store today, and it was so packed with panic shoppers that there were no shopping carts to be had. I had to empty a box of snickers to buy the things I had come to pick up. It took about 45 minutes to get through the check out line. While waiting in line one unhappy immigrant to Houston said "This makes me sick. I should have never moved here."

These hurricanes can be bothersome, but if it wasn't for the hurricanes, the summer heat, and the bugs, everyone would want to live here, and next thing you know Houston would be taken over by commie libs from the North who would turn it into another San Francisco. So even the yellow rose of Texas has a thorn, but the thorn is only meant to scare the fur-nurs.

:)

Sunday, September 11, 2005

The Religion of Peace Strikes Again... an update on Taybeh



Dr. Maria Khoury


Rage Followed the Forbidden Affair in Taybeh

Maria C. Khoury, Ed. D.

Our Biblical Christian village has co-existed in peace with the surrounding Muslim villages for centuries. Not being able to comprehend the tragic events that took place in our little innocent village of Taybeh, I have been speechless for many days. I literally lost my voice yelling at the fanatics to go away from our doorsteps at the Taybeh Brewery as they were about to torch modern-state of the art equipment that produces the only micro brewed beer in the whole Middle East area named after our village. A violent mob of armed young men took the law in their own hands and come for a revenge attack on our whole extended family since a distant cousin was accused of having an affair with a woman from their village of Deir Ejreer. Over three hundred men aggressively raided the village between 9 p.m. and 1 a.m. on Sept 3rd burning down houses, cars and looting. Taybeh residents evacuated their homes in fear of their lives thus no one was injured.



At the moment, Taybeh Beer, for me stands as a symbol for democracy in Palestine. It was Muslim fanatics that wanted to burn it and Muslim policemen that saved us. It is a challenge for the Palestinian Authority to protect the small Christian community and diverse populations in Palestine if there is to be a democratic two-state solution following the pro-longed years of occupation. By the way, the Israeli army jeep came in the village and the soldiers simply watched the houses burn down without doing anything in their power to stop the rage. Although we were on the phone with the army captain begging for immediate help to stop the violence.



We are overpowered by tribal laws which make it legal in the Islamic religion to kill women in the honor of the family. Thus, the Muslim woman, Hiyam was killed and buried by her brothers without a death certificate after discovered pregnant. The accused man, a Christian, paid the highest price by not only going to jail but knowing that sixteen homes were attacked belonging to his extended family leaving fourteen homes completely burned. Innocent families losing all of their personal belongings, furniture, clothes, family keepsakes that were passed down from generation to generation and beautiful family portraits that reflect the deep roots of this Christian village having a unique character and identity since the time Christ our Lord walked into this village before his crucifixion (John 11:54).



This barbaric and uncivilized behavior could not be stopped by the Israeli Occupying army or by the Palestinian Authority. As American citizens we made numerous phone calls to the American Consulate Emergency services pleading for help to put pressure on the Israelis to allow the Palestinian police to pass the checkpoints and arrive in Taybeh to stop the catastrophe. It took over three hours for the Palestinian police to arrive but with great appreciation to the American Consulate at least our brewery and our home were saved. This was totally unjustified violence that left over 72 people, the majority children, in despair and agony having nothing left except the shirt on their backs.



Furthermore, as a woman believing in human rights, what bothers me the most is that I live in a culture that wants to punish the man who slept with the woman instead of the men who killed the woman? And not only punish one man but in barbaric style punish every family member that is related to him; and we are talking about fifth cousins and sixth cousins; innocent people that have nothing to do and cannot control the sin of an individual. This aggression is something bizarre that has happened in our village and should be condemned by all people who believe in law and order.



I have never had such an experience in my twenty-five years in Palestine. It is my Muslim collogues who call me before my Christian friends to wish me “Merry Christmas.” It is a Muslim mother that picks up my son at midnight when he is stranded in the city. My son’s best friend is a Muslim and I love him like my own son Costa. I cannot make logical sense of what has happened in our village. And we are in such deep need of reconciliation among all groups of people who are just in pure shock.



Christ’s love and peace is more important than ever. Our witness to Christian values and our struggle to exist as a small community is now at the mercy of not only the Israeli Occupying power which is legally responsible for protecting unarmed civilians but also at the hands of the Palestinian Authority who must bring law and order and put an end to tribal laws which are detrimental in this new millennium. Family feuds should be taken to a courtroom not solved in the hands of hundreds of crazy fanatics that are capable of wiping out a whole village with such aggressive violence that leave you speechless.



My husband David Khoury, the new mayor of Taybeh has make an appeal to many religious leaders, both Muslim and Christian and to all authorities including humanitarian organizations to help us have a strong voice as a Christian community and send letters of condemnation to the Israeli and Palestinian Prime Ministers that justice, law and order should prevail. Protection against such aggressive unjustified violence should be guaranteed for all human beings in the Holy Land regardless of religion, race, and gender. The violent aggression against our village should be condemned to help Taybeh maintain its unique character and identity as one of the most ancient places in Palestine and the only 100% Christian village left. We want the Palestinian justice system to prevail and not the tribal traditions that seek blood for forbidden relationships.



Note: Maria Khoury is author of Witness in the Holy Land and the new children’s book, Christina’s True Heroes about seven women saints.

Monday, September 05, 2005

The Religion of Peace Strikes Again... This time it's Taybeh



This village that was attacked is the same village that Dr. Maria Khoury has been trying to help. It is the last completely Christian town in the west bank.



Sep. 5, 2005 4:39 | Updated Sep. 5, 2005 6:55
Muslims ransack Christian village
By KHALED ABU TOAMEH
TAIBA


Efforts were under way on Sunday to calm the situation in this Christian village east of Ramallah after an attack by hundreds of Muslim men from nearby villages left many houses and vehicles torched.

The incident began on Saturday night and lasted until early Sunday, when Palestinian Authority security forces interfered to disperse the attackers. Residents said several houses were looted and many families were forced to flee to Ramallah and other Christian villages, although no one was injured.

The attack on the village of 1,500 was triggered by the murder of a Muslim woman from the nearby village of Deir Jarir earlier this week. The 30-year-old woman, according to PA security sources, was apparently murdered by members of her family for having had a romance with a Christian man from Taiba.

"When her family discovered that she had been involved in a forbidden relationship with a Christian, they apparently forced her to drink poison," said one source. "Then they buried her without reporting her death to the relevant authorities."

When the PA security forces decided to launch an investigation into the woman's death, her family protested for fear that the relationship would be exposed. The family was further infuriated by the decision to exhume the body for autopsy.

The attack is one of the worst against Christians in the West Bank in many years. Residents said it took the PA security forces several hours to reach Taiba. Others complained that the IDF, which is in charge of overall security in the area, did not answer their desperate calls for immediate help.

"More than 500 Muslim men, chanting Allahu akbar [God is great], attacked us at night," said a Taiba resident. "They poured kerosene on many buildings and set them on fire. Many of the attackers broke into houses and stole furniture, jewelry and electrical appliances."

With the exception of large numbers of PA policemen, the streets of Taiba were completely deserted on Sunday as the residents remained indoors. Many torched cars littered the streets. At least 16 houses had been gutted by fire and the assailants also destroyed a statue of the Virgin Mary.

"It was like a war, they arrived in groups, and many of them were holding clubs," said another resident.

"Some people saw them carrying weapons. They first attacked houses belonging to the Khoury family [looking for the man who had the affair with the women, not realizing he had already fled the village.] Then they went to their relatives. They entered the houses and destroyed everything there. Then they tried to enter the local beer factory, but were repelled by PA security agents.

The fire engine arrived five hours later."
Col. Tayseer Mansour, commander of the PA police in the Ramallah area, said his men arrived late because of the need to coordinate their movements with the IDF. "The delay resulted in the torching of a number of houses and cars in the village," he said.

Taiba, the only West Bank village that is completely inhabited by Christians, is famous for its Taiba Beer factory, which was established by the Khoury family in 1994.

The residents are Roman Catholic, Greek Orthodox or Greek Catholic. The village was originally called Ephraim, and is thought to be the city to which Jesus came with his disciples before his crucifixion: "Jesus therefore walked no more openly among the Jews; but went thence unto a country near the wilderness, into a city called Ephraim" (John 11:54).

According to some accounts, Salah a-Din, who led the war against the Crusaders, was responsible for the name change. He is said to have found the villagers there to be nice and kind – in Arabic, taybeen – and the name stuck, to become Taiba.

Saturday, September 03, 2005

Katrina, Race, and Simple Answers

For several years, I was an assistant to the manager of a welfare office here in Houston, and one of my primary duties was to handle complaints that had gone beyond the unit level, and the person making the complaint wanted to speak to head honcho. I wasn’t the head honcho, but I was the closest that they usual got to him. One of the things I observed over time was how issues of race entered into these complaints.

Particularly, if the person making the complaint had been interviewed by a case worker of another race, they would often charge that racism had played a role in them not getting the benefits they wanted in the amount or in the time that they believed that they should have… but some times, they would make claims of racism even if the case worker was the same race. In those cases, they would claim there was a larger conspiracy to prevent their race from getting the right amount of benefits or timely service.

Black folks would tell me that if they were white, they would have been treated differently. White folks would tell me if they were black, they would have been treated differently. Hispanic folks would tell me that if they were white or black, they would have been treated differently. I have spoken with many people of other races who also work in government bureaucracies, who have have observed this same phenomenon

I had the advantage of knowing the bureaucracy, the policy, and the people involved, and I know that race had nothing to do with it. Regardless of the race of the people they dealt with, Case workers invariably just wanted to stay on top of their work, get cases finished, and not be cited with an error by a quality control auditor for having worked the case incorrectly. However, there were policies that often prevented people from getting what they wanted… and often those policies did not make sense even to us. There were also staff shortages and work load issues that resulted in people not having their cases completed timely. Race was not the issue, but what I came to conclude was that when things do not make sense, and people feel ill-treated, people look for simple explanations that explain why. And unfortunately race is one of the first things we notice about people that we do not know, and so it is also one of the first things to get blamed whenever we have a negative experience interacting with people of other races.

In less politically correct times, it use to be said that all Chinese people look alike. My wife tells me that Chinese people have said the same thing about white people. In fact, in Vietnam, I recall hearing about an American GI that was convicted of some crime on the basis of the testimony of some Vietnamese civilians. He was later proven to be innocent, but when asked why they identified him as the one who had committed the crime, they said "How can you tell one from another? They all look alike." Of course, if you aren’t use to seeing Asians, their distinctive features are all that you notice. However, if you spend a lot of time around Asians, and get to know them, soon you discover that they don’t all look alike.

Likewise, if a white man were to car jack another white man, the first thing the white man would be thinking was not that all white people were not to be trusted, but rather than some dirty scumbag had stole his car. However, if a black man car jacked him, he would be far more likely to reach conclusions about black people in general. The same is true in reverse.

Prejudice, to some extent, is a survival characteristic that is hard wired in our brains. If we eat pickled herring, and we get sick, we will likely be prejudiced against that kind of fish. That would be less likely to happen, if we had been eating pickled herring all of our life. We would be more likely able to distinguish between the bad experience with that particular pickled herring, and pickled herring in general. If we run across a skunk, and trying to pet it, we will likely be prejudiced against skunks for life. However, as rational human beings, we should be aware of this tendency towards hasty generalizations based on particular experiences, and resist that temptation when it comes to entire groups of people.

Certainly, we should expect that elected representatives would have more sense than to encourage such prejudice.

In Houston, all Houstonians are moved by the suffering they see. Everyone is asking what they can do to help. Millions of dollars were raised on a radio station in the space of a few hours, at the spur of the moment. Whites, Hispanics, Asians, Blacks, and all the various combinations thereof that make up Houston are trying to help all of those who are streaming into our city in need of help. People are opening up their homes to complete strangers.

In New Orleans, rescuers of all stripes are risking their lives to save people of different races. Just as with Americans on the battlefield, people are willing to die to save people that have neither race, nor creed in common with them.

What a shame it is then, to see certain Democrats trying to make political hay by taking the cheap political shots of accusing people of being racists. How completely anti-American this is.

Those who are suffering, are suffering not because they are black, pink, or green, but because of a natural disaster that turned out to be more devastating than was originally thought, and a large bureaucracy has had many inexplicable inefficiencies and simply mishandled many aspects of the disaster… which of course pundits, sitting safely on their butts can analyze and comment on, as if they would have handled it so much better had they been the ones actually trying to organize such a massive effort, in a chaotic situation, made worse by the “Big Easy” "laissez les bon temps rouler [Let the good times roll]" attitude that makes Louisiana both charming, and irritatingly French (and all that goes with being French).

Saturday, August 20, 2005

Japanese "Schindler" was an Orthodox Christian



Chiune Sugihara, the Japanese "Schindler"


I've seen several mentions of Chiune Sugihara in documentaries... but no mention was made of one interesting fact -- he converted to Orthodox Christianity while in Harbin, China.

Chiune Sugihara: His conscience gleams out of the darkness

By ROGER PULVERS
Special to The Japan Times


Exactly 60 years ago, during the evening of Aug. 14, 1945, Emperor Hirohito recorded the speech of surrender to be broadcast to the Japanese nation the next day at noon.
Aug. 15, 1945 found Chiune Sugihara, his wife, Yukiko, and their three little children in Romania, interned there by the Red Army. It was unclear what their fate would be. Japan had been officially at war with the Soviet Union, albeit for only a few days.

Who was Chiune Sugihara, and how did he come to be in Bucharest at the war's end? At a time when Japan is being branded in some quarters as the unrepentant perpetrator of cruel misdeeds during World War II and before, a look at the life of this man of conscience may serve to lighten this dark image. It may also be a guide to Japanese people living today: proof that an individual can make a difference, even in the most callous of times.

I was fortunate to have known Sugihara's eldest son, Hiroki, who was named after Koki Hirota, the prime minister in 1936 when Hiroki was born.

The elder Sugihara was a diplomat who was posted to the Japanese consulate in Kaunas, Lithuania, in November 1939. He was soon to be presented with a striking dilemma.

"My father woke up one morning in late July, 1940, to see a great crowd of people milling outside the gate of the consulate," Hiroki told me in July 2000. "I remember staring down at them from the second-story window. They were Jews, and they had come to get exit visas from my father."


Strict instructions
Sugihara was under strict instructions from his superiors at the Foreign Ministry in Tokyo not to issue any Japanese visa other than a transit visa, and this only when the applicant had a valid visa to a subsequent destination.
However, Sugihara deliberately disobeyed those instructions, issuing more than 2,000 visas, some of them covering more than one member of a family, to Jews who were desperate to escape the Nazi terror that had overtaken Poland and was gradually moving eastward.

"The consulate was shut down on Sept. 4 that year," Hiroki told me, "but my father continued to pen visas even at the railway station, throwing the last stamped passports out of the window of our train to Jews whose lives would, thanks to him, be spared."

The more than 2,000 refugees traveled by train across Siberia and on to Japan, from where they eventually made it to Shanghai, Australia, the United States or other destinations. Incidentally, those Jewish refugees were treated humanely while in Japan, despite general Japanese sympathies for the Axis cause.

Meanwhile, Sugihara made his own way from Kaunas to posts in Prague, Konigsberg and, eventually, in 1942, Bucharest, where he remained until 1945.

Born on Jan. 1, 1900, in the village of Yaotsu in Gifu Prefecture, Sugihara went to Waseda University in Tokyo in 1918, but dropped out the next year to join the Foreign Ministry. After being sent by the ministry to Harbin in China, he converted to Russian Orthodox Christianity and married a White Russian woman named Klavdia.

In Harbin, Sugihara studied Russian and became, it was said, the best Russian-speaker in the Japanese government. He also negotiated, on terms exceedingly favorable to Japan, the agreement with the Soviet Union that allowed for the expansion of Japan's Northern Manchurian Railway. Then in 1935, after divorcing Klavdia* (who died several years ago, age 93, in a Russian nursing home in Sydney), Sugihara returned to Japan and married Yukiko Kikuchi, Hiroki's mother.

The Soviets were not well disposed to Sugihara, given his hand in the railway negotiations, and disallowed his proposed next posting, to Moscow. He was dispatched instead to Helsinki and then to Kaunas where, with his linguistic skills (he had studied German as well as Russian), he was invaluable to the Japanese foreign service.


Pure humanity
Why did Sugihara go out on a limb to save those Jews? His son, Hiroki, saw it as a matter of personal conscience.
"My father made a decision based on pure humanity. If you had the power to save people and didn't, what kind of a man were you?"

In 1946, Sugihara, his wife and their three children, found themselves on the same trans-Siberian train line ridden by the Jewish refugees he saved. They were finally repatriated in April 1947. Before long, however, Sugihara was relieved of his duties at the Foreign Ministry, in what some have interpreted as a rebuke for his disobedience. This explanation fits into the stereotypical view of the conformist Japanese, but I believe it was not the case here. Instead, Sugihara was simply let go in the postwar changing of the guard that saw a third of the Foreign Ministry's staff receive their marching orders in those chaotic years.

Afterward, Sugihara found various jobs, one of them as manager of a PX on an American base. Eventually he took up a position with a trading company and moved, alone, to Moscow, where he lived for 16 years. He passed away in Japan on July 31, 1986.

"I think that my father may have felt more at home with Russians than he did with Japanese," Hiroki told me. "I guess he wasn't very much at home in postwar Japan."

There are tens of thousands of people around the world today who would not have been born had it not been for the compassion of Chiune Sugihara.

On a day such as this one, perhaps it will help both Japan and those who genuinely wish this country well to remember that the devils of the past were not alone in their undertakings. There were angels in their midst. Thanks to Japanese like Chiune Sugihara, "Lest we forget" may justifiably be said in the same breath as "kindly remember."


* It should be noted that it was actually Klavdia who initiated the divorce, because she feared having children, and he wanted very much to have children.

Nothing has changed ...

Yesterday was the feast of the Transfiguration, and is also the 14th anniversary of the fall of communism in Russia. As I have mentioned, the Russian Orthodox Church is in the process of healing divisions that resulted from the Bolshevik take over. There are those who oppose this process who say that nothing has really changed in Russia. This little news item from yesterday shows how ridiculous this is:

2005-08-19 15:04:00

Russian defense minister attends the Holy Transfiguration Day celebrations led by Patriarch Alexy in Valamo

Valamo, August 19, Interfax
- Russian Defence Minister Sergey Ivanov attended the divine liturgy celebrated by Patriarch Alexy II of Moscow and All Russia at the Cathedral of the Holy Transfiguration in the Valamo Monastery on Friday.

The minister, who came to Valamo at the invitation of Patriarch Alexy, will visit the Sixth Air Force Army special radar company deployed in the island.

The Defence Ministry information office noted that the special company is manned by the General Staff according to the list sent in by the abbot of the monastery, Father Panrkaty, through the Moscow Patriarchate. This practice has been observed since 1995.

The company is distinguished for the absence of any violations of army discipline in it. Diocesan priests come to the company for a talk with the staff every day. There is an iconostasis in the leisure room and mess for novice soldiers to pray before it.

The foundation of a chapel has been laid in the territory of the unit. The construction of the chapel is planned to be completed next year.

The company is fully staffed and there are no problems of supply or domestic equipment. Twelve servicemen of the company are novices of the Valamo Monastery


Under the communists, soldiers were closing monasteries and rounding up monks to shoot them, or send them off to die in a gulag. Now you have soldiers who are also novice monks, and the Russian military is clearly encouraging this.

No... nothing has changed. There is none more blind than he who will not see.

Friday, August 12, 2005

Bono is no Bonehead





Click here to read more about a new book of conversations with U2 singer Bono. Many conservatives assume he is a typical dope-smoking liberal rock-and-roller, but since the begining days of U2, he has always identified himself as a Christian, and often this is reflected in his songs. In fact, U2's October Album is probably more overtly Christian than most of what passes for Christian music these days. I was a big fan before most people in America had heard of them, and I remember when they first hit the big time how the press made quite an issue of the fact that Bono was a Christian, who wasn't sleeping with his girl friend, or smoking pot back stage. I saw them in concert twice, and they were great shows... and quite clean.

Jesse Helms has even taken a liking to Bono, and when they talked about this on 60 minutes, he commented that Bono was a great student of the Bible. 60 minutes probably thought that meant that he knew how to fool a conservative Republican Senator, but that is not the case.

I wouldn't defend everything Bono has ever said or did, but I do believe he is a sincere believer.... and his music is cool too. (:)


Here's an excerpt from the book:


Bono: My understanding of the Scriptures has been made simple by the person of Christ. Christ teaches that God is love. What does that mean? What it means for me: a study of the life of Christ. Love here describes itself as a child born in straw poverty, the most vulnerable situation of all, without honor. I don't let my religious world get too complicated. I just kind of go: Well, I think I know what God is. God is love, and as much as I respond [sighs] in allowing myself to be transformed by that love and acting in that love, that's my religion. Where things get complicated for me, is when I try to live this love. Now that's not so easy.

Assayas: What about the God of the Old Testament? He wasn't so "peace and love"?

Bono: There's nothing hippie about my picture of Christ. The Gospels paint a picture of a very demanding, sometimes divisive love, but love it is. I accept the Old Testament as more of an action movie: blood, car chases, evacuations, a lot of special effects, seas dividing, mass murder, adultery. The children of God are running amok, wayward. Maybe that's why they're so relatable. But the way we would see it, those of us who are trying to figure out our Christian conundrum, is that the God of the Old Testament is like the journey from stern father to friend. When you're a child, you need clear directions and some strict rules. But with Christ, we have access in a one-to-one relationship, for, as in the Old Testament, it was more one of worship and awe, a vertical relationship. The New Testament, on the other hand, we look across at a Jesus who looks familiar, horizontal. The combination is what makes the Cross.

Assayas: Speaking of bloody action movies, we were talking about South and Central America last time. The Jesuit priests arrived there with the gospel in one hand and a rifle in the other.

Bono: I know, I know. Religion can be the enemy of God. It's often what happens when God, like Elvis, has left the building. [laughs] A list of instructions where there was once conviction; dogma where once people just did it; a congregation led by a man where once they were led by the Holy Spirit. Discipline replacing discipleship. Why are you chuckling?

Assayas: I was wondering if you said all of that to the Pope the day you met him.

Bono: Let's not get too hard on the Holy Roman Church here. The Church has its problems, but the older I get, the more comfort I find there. The physical experience of being in a crowd of largely humble people, heads bowed, murmuring prayers, stories told in stained-glass windows …

Assayas: So you won't be critical.

Bono: No, I can be critical, especially on the topic of contraception. But when I meet someone like Sister Benedicta and see her work with AIDS orphans in Addis Ababa, or Sister Ann doing the same in Malawi, or Father Jack Fenukan and his group Concern all over Africa, when I meet priests and nuns tending to the sick and the poor and giving up much easier lives to do so, I surrender a little easier.

Assayas: But you met the man himself. Was it a great experience?

Bono: … [W]e all knew why we were there. The Pontiff was about to make an important statement about the inhumanity and injustice of poor countries spending so much of their national income paying back old loans to rich countries. Serious business. He was fighting hard against his Parkinson's. It was clearly an act of will for him to be there. I was oddly moved … by his humility, and then by the incredible speech he made, even if it was in whispers. During the preamble, he seemed to be staring at me. I wondered. Was it the fact that I was wearing my blue fly-shades? So I took them off in case I was causing some offense. When I was introduced to him, he was still staring at them. He kept looking at them in my hand, so I offered them to him as a gift in return for the rosary he had just given me.

Assayas: Didn't he put them on?

Bono: Not only did he put them on, he smiled the wickedest grin you could ever imagine. He was a comedian. His sense of humor was completely intact. Flashbulbs popped, and I thought: "Wow! The Drop the Debt campaign will have the Pope in my glasses on the front page of every newspaper."

Assayas: I don't remember seeing that photograph anywhere, though.

Bono: Nor did we. It seems his courtiers did not have the same sense of humor. Fair enough. I guess they could see the T-shirts.

Later in the conversation:
Assayas: I think I am beginning to understand religion because I have started acting and thinking like a father. What do you make of that?

Bono: Yes, I think that's normal. It's a mind-blowing concept that the God who created the universe might be looking for company, a real relationship with people, but the thing that keeps me on my knees is the difference between Grace and Karma.

Assayas: I haven't heard you talk about that.

Bono: I really believe we've moved out of the realm of Karma into one of Grace.

Assayas: Well, that doesn't make it clearer for me.

Bono: You see, at the center of all religions is the idea of Karma. You know, what you put out comes back to you: an eye for an eye, a tooth for a tooth, or in physics—in physical laws—every action is met by an equal or an opposite one. It's clear to me that Karma is at the very heart of the universe. I'm absolutely sure of it. And yet, along comes this idea called Grace to upend all that "as you reap, so you will sow" stuff. Grace defies reason and logic. Love interrupts, if you like, the consequences of your actions, which in my case is very good news indeed, because I've done a lot of stupid stuff.

Assayas: I'd be interested to hear that.

Bono: That's between me and God. But I'd be in big trouble if Karma was going to finally be my judge. I'd be in deep s---. It doesn't excuse my mistakes, but I'm holding out for Grace. I'm holding out that Jesus took my sins onto the Cross, because I know who I am, and I hope I don't have to depend on my own religiosity.

Assayas: The Son of God who takes away the sins of the world. I wish I could believe in that.

Bono: But I love the idea of the Sacrificial Lamb. I love the idea that God says: Look, you cretins, there are certain results to the way we are, to selfishness, and there's a mortality as part of your very sinful nature, and, let's face it, you're not living a very good life, are you? There are consequences to actions. The point of the death of Christ is that Christ took on the sins of the world, so that what we put out did not come back to us, and that our sinful nature does not reap the obvious death. That's the point. It should keep us humbled… . It's not our own good works that get us through the gates of heaven.

Assayas: That's a great idea, no denying it. Such great hope is wonderful, even though it's close to lunacy, in my view. Christ has his rank among the world's great thinkers. But Son of God, isn't that farfetched?

Bono: No, it's not farfetched to me. Look, the secular response to the Christ story always goes like this: he was a great prophet, obviously a very interesting guy, had a lot to say along the lines of other great prophets, be they Elijah, Muhammad, Buddha, or Confucius. But actually Christ doesn't allow you that. He doesn't let you off that hook. Christ says: No. I'm not saying I'm a teacher, don't call me teacher. I'm not saying I'm a prophet. I'm saying: "I'm the Messiah." I'm saying: "I am God incarnate." And people say: No, no, please, just be a prophet. A prophet, we can take. You're a bit eccentric. We've had John the Baptist eating locusts and wild honey, we can handle that. But don't mention the "M" word! Because, you know, we're gonna have to crucify you. And he goes: No, no. I know you're expecting me to come back with an army, and set you free from these creeps, but actually I am the Messiah. At this point, everyone starts staring at their shoes, and says: Oh, my God, he's gonna keep saying this. So what you're left with is: either Christ was who He said He was—the Messiah—or a complete nutcase. I mean, we're talking nutcase on the level of Charles Manson. This man was like some of the people we've been talking about earlier. This man was strapping himself to a bomb, and had "King of the Jews" on his head, and, as they were putting him up on the Cross, was going: OK, martyrdom, here we go. Bring on the pain! I can take it. I'm not joking here. The idea that the entire course of civilization for over half of the globe could have its fate changed and turned upside-down by a nutcase, for me, that's farfetched …

Bono later says it all comes down to how we regard Jesus:

Bono: … [I]f only we could be a bit more like Him, the world would be transformed. …When I look at the Cross of Christ, what I see up there is all my s--- and everybody else's. So I ask myself a question a lot of people have asked: Who is this man? And was He who He said He was, or was He just a religious nut? And there it is, and that's the question. And no one can talk you into it or out of it.

Wednesday, August 10, 2005

New Epistle Lectionary





The Center for Traditionalist Orthodox Studies has published a new Epistle Book (aka Apostolos, or Apostol). It uses the King James text, which I prefer. The text it uses for the prokimena and alleluia verses is their own translation. It is layed out in the Greek Style. The Slavic Apostol has all the books from Acts through Jude, with the complete texts, and with notes that tell you how and where to begin and where to end each reading. The Greek style has the readings in the order they are used in the liturgical year, with text exactly as it would be read in Church, which eliminates the need for all of those notes. The problem for those who follow Slavic practice is that these readings do not always precisely match where the Slavic readings begin and end.

The biggest draw back is that this is published only in paper back, at present... which means the text will not last long under heavy use. However, this also makes the text much more inexpensive than it would otherwise be. It is only $25.00, which makes it practical for individuals to purchase it for their own use.