Fr. John Whiteford's News, Comments, & Reflections
Wednesday, April 17, 2013
Starting a Mission and Building a Parish
This is an article I put together on lessons learned from starting a mission. For those of you who have gone through that as well, if you have some insights that you would like to add, I would appreciate the feedback:
http://www.saintjonah.org/articles/parish_building.html
Thursday, April 11, 2013
Orthodoxy and Heterodoxy: An Orthodox Response to an Anti-Orthodox Defense of Gay Marriage
A response to David J. Dunn's original article on Gay Marriage, guest posted on the Orthodoxy and Heterodoxy Blog: http://orthodoxyandheterodoxy.org/2013/04/11/an-orthodox-response-to-an-anti-orthodox-defense-of-gay-marriage/
Labels:
Gay Marriage
Tuesday, April 09, 2013
Homilies on the Psalms at "Lord, I have cried..."
These are five sermons preached from July 25, 2010 through August 22, 2010 on the Psalms chanted at Lord, I have cried, at Vespers:
Part 1: "Set a watch, O Lord" (Psalm 140:1-3 lxx).
Part 2: "Making excuse with excuses in sins" (Psalm 140:4-5 lxx).
Part 3: "I am alone until I pass by" (Psalm 140:6-10 lxx).
Part 4: "Bring my soul out of prison" (Psalm 141 lxx).
Part 5: "The Truth of the Lord Abideth Forever" (Psalm 129 & 116 lxx).
Labels:
Bible,
Liturgical stuff,
Sermons
Thursday, April 04, 2013
Sermons now podcasted on Ancient Faith Radio
My sermons on now being podcasted on Ancient Faith Radio, in a series entitled "From the Amvon". First sermon: Does Doctrine Matter. And for those who may ask, what is an "Amvon"? See Orthodoxwiki: http://orthodoxwiki.org/Amvon
Labels:
Sermons
Thursday, March 28, 2013
Why Gay "Marriage" Will Affect Everyone Else
It has become trendy for even many conservatives to argue that the government should either get out of the "marriage business" entirely, or else to argue that gay "marriage" won't hurt us, and so we shouldn't care about it. Such people do not understand what a fundamental revision of family law will be required to accommodate gay marriage. For example, in my secular job, I work for the state child support agency, and so deal with questions of paternity and marriage regularly. In our current legal system, the law presumes that any child born within a marriage is the child of the married couple -- that presumption can be rebutted with evidence to the contrary, if the husband wish to make that case in court (usually in a divorce), but that is the presumption. When I was born, I did not have a DNA test to prove who my father was, and when my children were born, they did not have a DNA test. We also did not need to go to court to establish that I was the father, because by law, that was presumed to be the case. If you have two lesbians that are married, can we presume that the other woman is the father of the child if their “spouse” has a child? And if they later divorce, and the other spouse wanted to rebut the presumption that they were the parent with DNA (which obviously would not be hard to do), should they be let off the hook when it comes to child support? Does the actual biological father have no rights in such a case? Should such a child have two parents on their birth certificate, or three? These are the kinds of questions that will rewrite our family law if we throw this monkey wrench into the works.
Suppose the government did get out of the "marriage business". Do you really think that in the case of a religiously married couple who live together and raise their children together, but who fail to execute a will, and then one of the spouses dies unexpectedly, the religious spouse should have no unique claim to the property of her husband without having to go through a probate court? Should she have no more claim than his fishing buddy to his car, retirement accounts, or other property? Well, if the government was out of the marriage business, the fishing buddy would have just as much a claim, and the government would be who decided the matter.
And should his children have to have a court order or DNA evidence in order to claim any life insurance or Social Security survivor benefits from a deceased parent? Should they have to have a court order order or DNA evidence to make any inheritance claims?
The fact is that if the government gets out of "the marriage business" it will result in the government becoming more involved in our personal lives rather than less, because the government will have to set up new laws and new mechanisms to deal with issues that we have always dealt with by basic principles of family law that automatically come into play when a man and a woman are married.
The government has no such interests in the case of gay marriage. First of all, the reality of the gay lifestyle is that they do not generally have relationships that are lifelong and monogamous. They also do not produce children, and so children born during such a marriage could not be presumed to be the children of that couple.
Another thing that most people are not considering is that legal gay marriage will result in homosexuality being taught as normal to your children in school, even very young children. This has already happened in Massachusetts.
If the people, through their elected representatives wants to set up some mechanism so that when two people share a residence and have common property, that they would not have inheritance problems when one of them dies, they could do so, and they wouldn't have to endorse homosexuality to do it, because sometimes two people who have no romantic involvement may choose to live together for any number of reasons.
But that really is the issue for homosexual activists. They are not so much interested in adopting lifelong monogamy, as they are in forcing society to endorse their lifestyle... and this is born of a deep unhappiness that they have with themselves. And unfortunately, if they get their wish on this issue, and gay marriage becomes the law of the land, they will still be unhappy with themselves, and so will move on to some other attempt to force society to affirm them, in the vain hope that they themselves will feel affirmed and happy.
Suppose the government did get out of the "marriage business". Do you really think that in the case of a religiously married couple who live together and raise their children together, but who fail to execute a will, and then one of the spouses dies unexpectedly, the religious spouse should have no unique claim to the property of her husband without having to go through a probate court? Should she have no more claim than his fishing buddy to his car, retirement accounts, or other property? Well, if the government was out of the marriage business, the fishing buddy would have just as much a claim, and the government would be who decided the matter.
And should his children have to have a court order or DNA evidence in order to claim any life insurance or Social Security survivor benefits from a deceased parent? Should they have to have a court order order or DNA evidence to make any inheritance claims?
The fact is that if the government gets out of "the marriage business" it will result in the government becoming more involved in our personal lives rather than less, because the government will have to set up new laws and new mechanisms to deal with issues that we have always dealt with by basic principles of family law that automatically come into play when a man and a woman are married.
The government has no such interests in the case of gay marriage. First of all, the reality of the gay lifestyle is that they do not generally have relationships that are lifelong and monogamous. They also do not produce children, and so children born during such a marriage could not be presumed to be the children of that couple.
Another thing that most people are not considering is that legal gay marriage will result in homosexuality being taught as normal to your children in school, even very young children. This has already happened in Massachusetts.
If the people, through their elected representatives wants to set up some mechanism so that when two people share a residence and have common property, that they would not have inheritance problems when one of them dies, they could do so, and they wouldn't have to endorse homosexuality to do it, because sometimes two people who have no romantic involvement may choose to live together for any number of reasons.
But that really is the issue for homosexual activists. They are not so much interested in adopting lifelong monogamy, as they are in forcing society to endorse their lifestyle... and this is born of a deep unhappiness that they have with themselves. And unfortunately, if they get their wish on this issue, and gay marriage becomes the law of the land, they will still be unhappy with themselves, and so will move on to some other attempt to force society to affirm them, in the vain hope that they themselves will feel affirmed and happy.
Labels:
Gay Marriage
Thursday, March 14, 2013
Daniel and the Three Youths in a Non-Kosher Cafeteria
A sermon on how the Prophet Daniel and the Three Youths learned to tame lions, and walk around in fiery furnaces by standing for God in small ways first: Click here to listen.
Wednesday, March 06, 2013
Photo Report: Sacred Art, Sacred Music 2013
St. Jonah Orthodox Church
Fr. Luke Murianka.
Click here to listen to his First lecture. Click here to listen to the Second Lecture (same lecture, but some differences, particularly in the questions)
Kurt Sander and Fr. John Whiteford
Fr. Luke (Murianka), Fr. John Whiteford, Matushka Patricia Whiteford, and Hieromonk John (Anderson), who is the new priest of St. Cyril Orthodox Church (OCA) in the Woodlands
Kurt Sander, giving his presentation. Click here to Listen.
Top Row: Reader Jason McLaughlin, Reader James Hall, Deacon David Companik, Fr. Alexander Petrovsky.
Bottom Row: Kurt Sander, Hieromonk Innokenty (Reichert), Priest John Whiteford, Archimandrite Luke (Murianka).
The Choral Performance. Click here to listen. It was amazing, in person.
Bobby Maddex of Ancient Faith Radio, Fr. John Whiteford, Matushka Patricia Whiteford
Wednesday, February 27, 2013
Icon Exhibit this Weekend
Click here to RSVP on
Facebook, where you can follow event updates, invite your friends, and help spread the word.
An Exhibition of Russian Orthodox Icons From the 18th and 19th Centuries

Click above to view an event brochure in PDF format containing a detailed schedule, speaker bios, and more.
Print it out and share it with your friends!
exquisite examples of Orthodox Christian art in the traditional style of the Russian schools.
These will include new icons not displayed previously.
Each day, we will offer several presentations, including lectures from special guests
Archimandrite Luke Murianka, abbot of Holy Trinity Monastery in Jordanville, NY,
and Northern Kentucky University music department chair, composer Kurt Sander.
Please also join us for an extended choral performance on Sunday afternoon.
Our book and icon store will be open for business all weekend.
In addition, ethnic foods, pastries, and beverages will be offered for sale.
2910 Spring Cypress Rd.
Spring, TX 77388
(281) 467-0264
Admission is open to the public and free of charge.
Download a detailed schedule of presentations
with information about our speakers.
Click here to RSVP on
Facebook, where you can follow event updates, invite your friends, and help spread the word.
Sacred Art, Sacred Music
March 1–3, 2013
An Exhibition of Russian Orthodox Icons From the 18th and 19th Centuries
and a Celebration of Orthodox Christian Liturgical Music
Click above to view an event brochure in PDF format containing a detailed schedule, speaker bios, and more.
Print it out and share it with your friends!
What
Come see more than 50 icons depicting Christ, the Virgin Mary, saints, and other subjects:exquisite examples of Orthodox Christian art in the traditional style of the Russian schools.
These will include new icons not displayed previously.
Each day, we will offer several presentations, including lectures from special guests
Archimandrite Luke Murianka, abbot of Holy Trinity Monastery in Jordanville, NY,
and Northern Kentucky University music department chair, composer Kurt Sander.
Please also join us for an extended choral performance on Sunday afternoon.
Our book and icon store will be open for business all weekend.
In addition, ethnic foods, pastries, and beverages will be offered for sale.
Where
St. Jonah Orthodox Church2910 Spring Cypress Rd.
Spring, TX 77388
(281) 467-0264
Admission is open to the public and free of charge.
When
| Friday, March 1, 2013 | 3:00 PM – 9:00 PM | ||
|---|---|---|---|
| Archimandrite Luke Murianka | 7:30 PM | ||
| "The Knowledge of Icons that Leads to God - Part I" | |||
| Saturday, March 2, 2013 | 11:00 AM – 5:00 PM | ||
| Archimandrite Luke Murianka | 11:00 AM | ||
| "The Knowledge of Icons that Leads to God - Part II" Followed by Q&A |
|||
| Kurt Sander | 2:00 PM | ||
| "Ineffable Beauty: An Introduction to the Aesthetics of Orthodox Liturgical Art and Music" | |||
| Sunday, March 3, 2013 | 12:00 PM – 5:00 PM | ||
| Choral Performance | 3:30 PM | ||
| With commentary by Kurt Sander and John Lickwar | |||
Download a detailed schedule of presentations
with information about our speakers.
Past Exhibitions
For more information, please visit our website at saintjonah.org,
or call 281-467-0264.
or call 281-467-0264.
Wednesday, February 20, 2013
An Orthodox Look at English Translations of the Bible
I posted an article on English Translations of the Bible some time back, but the HTML formatting of it was messed up. I had been using Word for web pages, which usually works well enough, but what I have discovered is that if you have too many links, it is prone to these sort of formatting problems. So here is the cleaned up, and slightly revised text:
http://www.saintjonah.org/articles/translations.html
Wednesday, February 13, 2013
A Pilgrim's Podvig
Someone suggested I write about why I became Orthodox in 750 words or less. Well, this is just about 18,000 words over that limit:
A Pilgrim's Podvig
I had made a few attempts at this in the past, but I always felt like those attempts only told part of the story, so this time I went big, and began David Copperfield style with "I am born", and went from there.
This article is peppered with hyperlinks, because unless someone followed a very similar path to mine, there would be too many references that would not be understood.
Labels:
Conversions,
Orthodoxy,
ROCOR
Saturday, February 02, 2013
Saturday, January 12, 2013
An Ode to Thomas Oden
I was raised in the Nazarene Church, and so when I felt a "call" to the ministry, I went to study theology at the nearest Nazarene University, which was Southern Nazarene University, in Bethany, Oklahoma, and attended there from 1986 to 1990. While, at that time, the Nazarene Church was still a very conservative evangelical denomination, the professors who taught in their Religion and Philosophy Department were not so much. My elder brother had attended the same school earlier in the 80's and the liberal professors he had were the conservative professors that I had... and they hadn't really changed. However the conservative professors had generally been replaced by professors who were even more liberal than the previous liberals. Much of the material I studied during that time was a labor to be endured -- authors that had little that inspired or edified -- but there were a few exceptions, and prominently among those exceptions were the books by the Methodist theologian Thomas Oden. Oden had been a student of the extremely liberal German biblical scholar Rudolph Bultmann, and so was very much a part of the skeptical intellectual environment that I found so unattractive. However, at some point in the 70's he began to apply the skeptical criteria of liberal scholarship back upon liberal scholarship, and ended up affirming that the "Ecumenical Consensus" of the first millennium of Christian history was "normative". I was introduced to his work in my systematic Theology class. He had at that time written the first two volumes of a systematic theology that followed the outline of the Nicene Creed. In that class, we used volume 2, "The Word of Life", which focused on those parts of the Creed that related to Christ. That book was so refreshing that I got me a copy of Volume 1, "The Living God", and read it as well. And I found that our library had his book "Agenda for Theology", which was I think then out of print, but was his theological manifesto, and explained how he had moved from being a Bultmanian to one who affirmed the authority of the Tradition of the Church. That book was later reprinted in a significantly revised form, under the title "After Modernity... What?" In my pastoral theology class, they also used his "Pastoral Theology" as a textbook, which went to the Tradition of the Church for guidance on how to deal with the practical issues of pastoral theology. Reading his works were not the only reason I eventually became Orthodox, but they were a part of a convergence of things that pointed me in that direction.
The third volume of his systematic theology was not published until 1992, and by that time I had been Orthodox awhile, and so was less eager to purchase a copy, though I always had the intention of eventually doing so, in order to complete the set. Just recently, I finally got around to it, and reading it has been a walk down memory lane. Reading the preface reminded me of what a radically different spirit I found in his writings in comparison with most of the material I had studied at SNU.
In the second paragraph of his preface, he wrote:
"At the end of this journey I reaffirm solemn commitments made at its beginning:
- To make no new contribution to theology
- to resist the temptation to quote modern writers less schooled in the whole counsel of God than the best ancient classic exegetes
- To seek quite simply to express the one mind of the believing church that has been ever attentive to the apostolic teaching to which consent has been given by Christian believers everywhere, always, and by all -- this what I mean by the Vincentian method (Vincent of Lerins, comm., LCC [Library of Christian Classics] VII, pp. 37-39,65-74; for an accounting of this method see LG [The Living God (volume 1 of his systematic theology)], pp. 322-25,341-51)
I can't remember in which of his books he said this, but I remember him echoing the above sentiments, and saying that he wanted the epitaph on his tombstone to say "He added nothing new to theology."
Thomas Oden is still a Protestant, and so one should not assume that I would agree with him entirely, but his devastating critique of Protestant liberalism and modernity in general, combined with his affirmation of the Tradition of the Church was an oasis in a spiritual and intellectual desert, and it pointed me in the direction of the Orthodox Church.
Labels:
Apologetics,
Bible,
Conversions
Wednesday, January 02, 2013
Tuesday, January 01, 2013
Tone Tutor
For those who are unable to go to the Summer Liturgical School in Jordanville, the Tone Tutor is an excellent set of CDs that will teach you the 8 tones according to the common usage of the Russian Church, and uses the methods taught at Jordanville. There are 10 CDs: one for each of the 8 tones. One for "mid term" and "final" tests, and one for refreshing your memory. This tone teaches each variation of the 8 tones: the troparion, sticheron, sticheron refrains, prokimenon, and irmos melodies. The program is completely audio based... you need only pop in the first CD, and follow the instructions from there.
This fills an important need. In the 90's there was a cassette tape available, but it was not nearly as user friendly, and the translation used for the text was not the most commonly used ones in ROCOR.
Choir members who have not yet memorized the tones will greatly benefit from this, and especially those who are thrust into the position of manning the cliros, and have no one else to prompt them when a particular tone is called for, and they have no one to get them started. Many years ago, I was in that situation, and I used some cassette tapes that were available, and worked on the tone of the week each week, until I had them all down. But this is a much more thorough program. I highly recommend it.
It can be purchased by clicking here.
Labels:
Liturgical stuff
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