The Holly and the Ivy

The holly and the ivy,
When they are both full grown
Of all the trees that are in the wood
The holly bears the crown
O the rising of the sun
And the running of the deer
The playing of the merry organ
Sweet singing of the choir

The holly bears a blossom
As white as lily flower
And Mary bore sweet Jesus Christ
To be our sweet Saviour
O the rising of the sun
And the running of the deer
The playing of the merry organ
Sweet singing of the choir

The holly bears a berry
As red as any blood
And Mary bore sweet Jesus Christ
To do poor sinners good
O the rising of the sun
And the running of the deer
The playing of the merry organ
Sweet singing of the choir

The holly bears a prickle
As sharp as any thorn;
And Mary bore sweet Jesus Christ
On Christmas Day in the morn.
O the rising of the sun
And the running of the deer
The playing of the merry organ
Sweet singing of the choir

The holly bears a bark
As bitter as any gall;
And Mary bore sweet Jesus Christ
For to redeem us all.
O the rising of the sun
And the running of the deer
The playing of the merry organ
Sweet singing of the choir

The holly and the ivy
Now both are full well grown,
Of all the trees that are in the wood,
The holly bears the crown.
O the rising of the sun
And the running of the deer
The playing of the merry organ
Sweet singing of the choir

"There's no one as Irish as Barack O'Bama"

So says this song. I don't know about that, but he certainly has the gift of Blarney... so there may be something to it.

Patriarch Alexei's funeral

Nobody does a funeral like the Orthodox:

Patriarch Alexei II reposes at the age of 79

Patriarch Alexei II reposed today. He will be best remembered for two things: 1. He presided over the revival of Orthodoxy in Russia after the collapse of the Soviet Union, and 2. He played a key role in bringing about the reconciliation of the Church in Russia with the Russian Orthodox Church Outside of Russia. Memory Eternal!

Homosexual Brownshirts show what liberals mean by tolerance

A homosexual mob attacks a group of Christians in San Francisco. Read more about it here. You can also read Michelle Malkin's post on this.

They have also been picketing Churches... particularly Mormons, because the fact that they are outside of the religious main stream makes them an easier target. But they have also been attacking blacks, who voted overwhelmingly against gay marriage. They have even invaded Church services: click here to listen to Family News in Focus on this.

Where are the liberals who always speak about tolerance and freedom of speech? Next time there is a ballot measure like this in California, I think Christians all over America need to donate for the pro-family advocates. We cannot allow these homosexual fascists to bully anyone who dares to express views which reflect traditional values.

Marxism... not the Change we need.

Interesting videos from Hotair.com

Dion talks about discovering the meaning of life

I happened to catch this interview on the radio, and found it very interesting.

Dion DiMucci was a rock star in the 60's, but after having acquired everything a man could want in this life, he was empty. Click here, to listen.

Obama's extreme Pro-Abortion Record

I would encourage you to read the article "Obama's Abortion Extremism", by Robert George. Here is an excerpt:

"In an act of breathtaking injustice which the Obama campaign lied about until critics produced documentary proof of what he had done, as an Illinois state senator Obama opposed legislation to protect children who are born alive, either as a result of an abortionist's unsuccessful effort to kill them in the womb, or by the deliberate delivery of the baby prior to viability. This legislation would not have banned any abortions. Indeed, it included a specific provision ensuring that it did not affect abortion laws. (This is one of the points Obama and his campaign lied about until they were caught.) The federal version of the bill passed unanimously in the United States Senate, winning the support of such ardent advocates of legal abortion as John Kerry and Barbara Boxer. But Barack Obama opposed it and worked to defeat it. For him, a child marked for abortion gets no protection-even ordinary medical or comfort care-even if she is born alive and entirely separated from her mother. So Obama has favored protecting what is literally a form of infanticide."

I would also encourage you to read the non-partisan Factcheck.org article on this question. Obama is more extreme than Ted Kennedy, John Kerry, or Barbara Boxer on the Abortion issue. He is now trying to paint himself as a moderate on the issue, who supports banning late term abortions. But he could not even bring himself to banning "abortion" during the fourth trimester... by allowing a baby who survived a botched abortion to die... as happens on a regular basis in abortion clinics in America. He has absolutely no record of actually opposing abortion under any circumstances, when he has had to actually vote on such an issue.

Also, this Roman Catholic Video is worth watching. While we do not share the same faith, we share the same view on this issue:

My favorite Podcast: "Search the Scriptures" by Dr. Eugenia Constantinou

I have been listening to Dr. Eugenia Constantinou's podcast "Search the Scriptures" for some time now, and heartily recommend it.

http://ancientfaith.com/podcasts/searchthescriptures

I would also recommend you read her compilation of quotes from St. John Chrysostom on the importance of studying the Scriptures.

2008 Orthodox Conference, Erie, Pennsylvania, Part 5

Bishop John, presiding over his first Hierarchical liturgy


One aspect of the conference that I should mention is that parallel to the adult portions of the conference, they had youth activities as well. My children were unable to come, but those I spoke to who had children there said they enjoyed it very much. On Friday evening, after Vespers, they had a picnic at an amusement park, and the children had even more fun... and the adults had some fun too.

After the lecture on Saturday, things began to wind down as far as the Conference was concerned. Many clergy began heading home. I planned on staying through Sunday because I was originally scheduled to speak on Saturday myself. I am glad I did.

The Saturday evening vigil had some features I had not seen up to this point. For one, during the Vigil they chanted the Gospel Commentary, which is an Old Rite text that I was already familiar with (it is a great resource for preparing for a sermon on those readings). It contains homilies on the Gospel readings for Sundays and feasts. It is a lot like the commentaries of Blessed Theophylact, except these are not just commentaries, but actually homilies rooted in commentary. The text was not simply read, but chanted.



The Gospel Commentary


I also noticed more local parishioners in attendance at this service.

On Sunday morning, the newly consecrated Bishop John (Berzins) presided over his first hierarchical liturgy. The Church was very full, and afterwards we all went to the parish hall for a very large scale trapeza, at which Fr. Pimen recognized those in the parish who had helped to pull off the Conference. The Conference speakers were also given three gifts, all books published by the parish: The Gospel Commentary, a copy of the second edition of the Old Orthodox Prayer Book (which is in both English and Slavonic), and their new Old Rite Horologion. All three of these books are publications of the highest quality -- no corners were cut. The binding, the paper, the ribbon markers... I am suspect that the parish has not made a profit off of them, but as with the conference itself, sacrificially invested their resources out of love for God. The primary purpose of these texts was for their own parish use, although there is much outside interest in them.



The Old Orthodox Prayer Book


I would recommend the prayer book to any pious Orthodox laymen... and I think the contents it has should serve as a model for other prayer books. It has extensive troparia and kontakia (though not exhaustive), and many services for lay use that are not published in English elsewhere. Also, the Slavonic and English texts on facing pages is especially useful for those in parishes were English and Slavonic are used together... or where only Slavonic is used, and non-Russian English speakers happen to be in attendance.



The Old Rite Horologion


The Horologion is something that any liturgical nerd would want to have, and just to have a text with all the troparia and kontakia of the yearly, festal, and tonal cycles makes this text worth getting.

I left the conference feeling a definite connection with the community there. They are very pious folks, very hospitable, and their parish is a place that everyone should try and see for themselves.

I don't know when they might host another conference like this one... but when they do, I would recommend going.

Are we fighting a Holy War? (or... is the Media afraid of any mention of God?)

Why war should be avoided if it can be

The recent events in Georgia are quite sad. All sides are historically Orthodox Christian peoples. The media has generally only been presenting one side, and neo-cons seem to be trying to bring back the good old days of the cold war... making Russia out to be the Soviet Union, all the while ignoring Communist China which poses a real and gathering threat to the west. But while the media is exaggerating the hurt done to one side, and ignoring the hurt done to the other, the fact is that in war incredible misery and pain are the inevitable result, and so the use of military force should always be used only as a last resort.

Shakespeare best described the horror of war with the words he put in the mouth of King Henry V, at the siege of the city of Harfleur.



How yet resolves the governor of the town?
This is the latest parle we will admit;
Therefore to our best mercy give yourselves;
Or like to men proud of destruction
Defy us to our worst: for, as I am a soldier,
A name that in my thoughts becomes me best,
If I begin the battery once again,
I will not leave the half-achieved Harfleur
Till in her ashes she lie buried.
The gates of mercy shall be all shut up,
And the flesh'd soldier, rough and hard of heart,
In liberty of bloody hand shall range
With conscience wide as hell, mowing like grass
Your fresh-fair virgins and your flowering infants.
What is it then to me, if impious war,
Array'd in flames like to the prince of fiends,
Do, with his smirch'd complexion, all fell feats
Enlink'd to waste and desolation?
What is't to me, when you yourselves are cause,
If your pure maidens fall into the hand
Of hot and forcing violation?
What rein can hold licentious wickedness
When down the hill he holds his fierce career?
We may as bootless spend our vain command
Upon the enraged soldiers in their spoil
As send precepts to the leviathan
To come ashore. Therefore, you men of Harfleur,
Take pity of your town and of your people,
Whiles yet my soldiers are in my command;
Whiles yet the cool and temperate wind of grace
O'erblows the filthy and contagious clouds
Of heady murder, spoil and villany.
If not, why, in a moment look to see
The blind and bloody soldier with foul hand
Defile the locks of your shrill-shrieking daughters;
Your fathers taken by the silver beards,
And their most reverend heads dash'd to the walls,
Your naked infants spitted upon pikes,
Whiles the mad mothers with their howls confused
Do break the clouds, as did the wives of Jewry
At Herod's bloody-hunting slaughtermen.
What say you? will you yield, and this avoid,
Or, guilty in defence, be thus destroy'd?

Earlier in the Play, King Henry gives gives this warning which should be considered by all who consider starting a war:

Therefore take heed how you impawn our person,
How you awake our sleeping sword of war:
We charge you, in the name of God, take heed;
For never two such kingdoms did contend
Without much fall of blood; whose guiltless drops
Are every one a woe, a sore complaint
'Gainst him whose wrong gives edge unto the swords
That make such waste in brief mortality.

Solzhenitsyn reposes at 89

2008 Orthodox Conference, Erie, Pennsylvania, Part 4

Fr. John Berzins (now Bishop John), reading his confession of Faith on the eve of his consecration.


At the Vespers on Thursday, the Old Rite clergy from Russia began serving a full cycle of services, with the local Old Rite clergy taking a back seat, so as to observe them. One of the benefits of the Reconciliation between the Russian Orthodox Church Outside of Russia and the Church within Russia was that now our Old Rite clergy could serve together. Unlike the parish in Erie, which had been priestless until the 1980's, some of the Old Rite parishes in Russia had been reconciled for two centuries, and so had a living tradition of serving priestly services in the Old Rite that our Old Rite clergy were eager to observe, to see if there were any refinements to their own practice that were needed.

These services were all in Slavonic, though despite the fact that the parish in Erie normally uses English now, their command of Slavonic was still quite good, and their own choirs with the help of some of the folks from Russia were able to chant the services without any noticeable difficulties. I should also note that the Old Rite guests from Russia had been chanting the services in English, in Znamenny chant, and despite the fact that they had never sang in English before, they fit in quite well in English too.

One other thing that was going on this week was that a long time parishioner in Erie had passed away. After the Liturgy on Friday morning, Fr. Pimen conducted the funeral, while the conference attendees went back to Mercyhurst for Lunch. Immediately following Lunch was a talk by Matushka Ann Lardas. With about one minute to spare, Fr. Pimen appeared at the podium, without appearing tired or flustered, to introduce Matushka Ann. He had a cup of coffee in hand, and I suspect that this was the only nourishment he had had after the liturgy. All during the week, it was a sight to behold to see Fr. Pimen's unending energy as he made sure everything went smoothly. The conference itself was more than most priests could have handled. Throw in a funeral, and even the best priests would generally begin to unravel... but Fr. Pimen is the Energizer Bunny of priests.



The Energizer Bunny




Fr. Pimen Simon


Matushka Ann gave her talk on "The Orthodox Woman". She is a great story teller, and tells her stories complete with impressions of the various persons important to the story, and it she was not only entertaining, but provided a lot of practical wisdom about the role of woman in the Church, and the raising of children.

At Friday evening Vespers began the the cycle of services in which Fr. John Berzins was to be consecrated a bishop. During the Vespers, he was taken before Metropolitan Hilarion, Bishop Daniel, and Bishop Peter, and he was asked questions, and gave responses about his confession of Faith. This was all done in Slavonic. This was followed by a sort of acceptance speech, which Fr. John gave in English (with a definite Aussie twang). You can see a video of it here, though the sound quality is not great:



This is a video taken during the hours, before the beginning of the hierarchical liturgy on Saturday morning, which gives you some idea of the beautiful iconography of the Church:



Here is a video of another part of the rites which lead up to the consecration of a bishop which took place on Saturday morning. Yours truly is seen behind the bishop elect:



This is a video of the actual consecration:



Here is a video of a homily given by Vladika Hilarion at the end of the Liturgy:



I had never been present at the consecration of a bishop before, and this was an especially beautiful occasion, to see Vladika John consecrated in the midst of a parish he has had such a long connection with.

You can read some interesting commentary on Vladika John's consecration by clicking here.

To be continued.

2008 Orthodox Conference, Erie, Pennsylvania, Part 3

The west side of the Church of the Nativity in Erie. The Icon of the Last Judgment is partially visible.


As I mentioned, I missed the first Day and a half of the Conference. Fr. German Ciuba has posted about the conference, and discusses some of the parts I missed. You can read his reflections by clicking here.

After Vespers, on Wednesday, we went back to the College for the evening meal... which was especially nice. It was a fast free week, and we took full advantage... having steak (or fish, for those who do not eat beef). There is a picture of this meal here.

I was informed that one of the talks had been canceled because the Moscow Patriarchate Bishop who was going to give the talk could not come because of the Bishops Council that was going to be held the following week in Moscow. Consequently, some of the talks I had hoped to hear had already been given. Also, though I was originally going to speak on Saturday, I was informed I would be speaking after breakfast the following day.

After the meal, we saw a film about the history of the parish in Erie. You can read about the history here. I was much impressed by the leadership Fr. Pimen had shown in bringing his parish into the Russian Orthodox Church Outside of Russia, led them into using English, and led them into rebuilding their parish after a fire burned down their original Church -- all in a relatively short period of time.
There was a period of questions and answers after the film, and Fr. German Ciuba got up to answer a question on the question of abortion... and his rather fervent answer made me regret even more that I had missed his talk.

Afterwards, there was a social hour in what was sort of a Student Union building. I spent most of the evening talking to a group of priest who all happened to be citizens of the British Commonwealth: Fr. Andrew Morbey a Canadian OCA priest whom I have known via the internet since the 90's, but had never met in person before); Fr. Geoffrey Korz another Canadian OCA priest, who I had talked with during teleconferences of the Orthodox Fellowship of All Saints of China (as it turned out, his Matushka is also Chinese, and so we had a lot more in common than I was aware); Fr. Andrew Phillips, a ROCOR priest from England; and Fr. John Behr, who is the dean of St. Vladimir Seminary, and originally from England. Of the 5 of us, we were all converts, except Fr. John Behr, who is from a Russian Priestly family... I had always assumed he was a convert, just based on his name... but that only goes to show that one should not assume.

I knew I should be sensible, and should go and get some sleep, but we were the last ones to leave (with the exception of Fr. John Behr, who had been sensible), and had to be scooted out by security. Particularly in my neck of the woods, I don't get to visit with other Orthodox priest with any regularity, and so it always had to pass up the chance to do so.

Fr. Victor Potapov arrived at some point that evening, and it so happened that he and I shared a dorm room during the conference. We spoke a few times during the course of the conference, but he might as well have been rooming with Bigfoot, because he only once caught the briefest sight of me in the dorm itself... he too was being sensible. I generally wasn't.

The next day, after the liturgy, and breakfast, I spoke. My talk seemed to be well received. I spoke on how Orthodox Christians should and should not interact with those who are not Orthodox, and particularly focused on the pastoral questions that we have in terms of how we should relate to our friends, families, and co-workers who are not Orthodox. I intend to post the text of that talk, but I only prepared an extensive outline, and so that will be in the future. Personally, I find speaking from a text to be very clumsy, and so usually use an outline, even when I giving a talk based upon a complete essay.



Fr. Andrew Phillips


After my talk, Fr. Andrew Phillips gave his talk on the spiritual significance of the Russian Orthodox Church in the 21st Century. You can read the text of that talk here. I got to meet him in Russia in May of 2007, and have long appreciated his writings, his web site, and the information he provides about the Orthodox history of England.



Fr. Victor Potapov


After Vespers, and a break for dinner, next up, was Fr. Victor Potapov of St. John the Baptist Cathedral in Washington, D.C. He had a show on the Voice of America's Russian service for many years, and has a deep and impressive radio voice. You can read his talk by clicking here. It was on the subject of parish life in ROCOR, and I enjoyed his talk very much... I used part of it in my Sunday sermon in the following week.

To be continued.

2008 Orthodox Conference, Erie, Pennsylvania, Part 2

The Iconostasis of the Church of the Nativity, during a Vigil


Before I move on to talk about other aspects of the conference, I should make a few additional comments about the practices of the parish in Erie which are different from the more common Russian practice.

In the Old Rite, prostrations are made at very specific points in the service, and are unfailingly done by everyone at those points, and are not done at other points. Everyone makes them together. They have a small prayer mat that is about the size of a large pot holder, and is called a podruchnik. When they make a prostration, they toss this mat to the floor, with the decorated side up, plant their hands on it, and make the prostration with their forehead touching the mat. This keeps their hand, with which they make the sign of the cross, from touching the floor. As they rise, they pick up the mat, fold it, and set it aside, or tuck it into their belt. They do all this with such a smooth flowing motion, that I was hesitant to even try it at first, but parishioners would offer me a podruchnik, and so eventually I did use it, though not with the grace of those more use to it.

Also, while standing during the services, the Old Rite practice is to cross your arms across your chest, with your hands tucked under your arms. This is another one of those things you have to see, but you can see a picture of it here.



A lestovka, which is an Old Rite form of the prayer rope


Another very positive thing you see in the services is the participation of the youth. You see small boys tending to the lamps, or serving in the altar. Young ladies reading the Psalter, or singing in the choir. There seems to be a very intentional plan of getting as many young people involved as possible. In fact the number of people in general you see actively involved in making the services happen in one way or another is very impressive. This is the way you keep a parish alive. Many bells went off for me during this conference, such as this one.


Click here to see the Pantocrator icon, with the surrounding icons on the ceiling.


Aside from Saturday evening, and Sunday morning, there was a daily cycle of services throughout the conference. At 5:45 a.m., they did Matins. At 8:15 a.m., the Hours and Divine Liturgy, and then at 4:30 p.m., they did Vespers. These services had a way of drawing the conference attendees into the life of the parish, unlike any conference I have previously attended.

To be continued

2008 Orthodox Conference, Erie, Pennsylvania, Part 1

I spent the better part of last week at the 2008 Orthodox Conference in Erie, Pennsylvania. Because of my secular job, I was unfortunately unable to catch the first day and a half of the conference, and as a result I missed some really good lectures... though they were recorded, and I hope to at least be able to hear them when that is made available.

I have driven through Erie before... once during a blizzard, but had not had the chance to see the parish there before, though I have wanted to for some time. Not long after I came into the Orthodox Church, I was given a copy of the first edition of the Old Rite Prayer Book published by that parish, and so have developed an interest in the Old Rite... though outside of books, I had never seen a proper Old Rite service.

(You can read more about the parish, and its history, by clicking here)

Erie is not a big city. When I flew into the Erie airport, there was no trouble finding the right baggage claim carousel... there was only one. On the wall of baggage claim was the skyline of the city, and off to the right, very prominently was the Church of the Nativity... one of the most beautiful Churches I have seen in the United States. Aside from the services, most conference activities, as well as the lodging, were at Mercyhurst College. After checking in, I went straight to the Church, because I had just gotten in in time for Wednesday evening Vespers. The Iconography in the Church is of the finest quality, but is inscribed almost completely in English.




The Church of the Nativity, Erie PA


The services there are normally done almost completely in English. This may seem a bit ironic, given that the Old Believers separated from the rest of the Russian Church because they refused to accept changes to the translations of the services, as well as changes in some of the rubrics. However, this parish, which began as a Bezpopovtsy (Priestless) Old Believer community came to a realization that their community would eventually die, if they did not introduce English, because subsequent generations had an increasingly hard time with the Slavonic, and their work on translating the services actually led them to reconciliation with the Russian Orthodox Church Outside of Russia, and their community becoming a Priested Old Rite community. In fact, this conference was held in Erie to mark the 25th anniversary of their reconciliation with ROCOR.

The singing is done in Znamenny chant, which sounds very much like Byzantine Chant because that is where it has its roots. It is the oldest form of Russian chant. They have two choirs -- a women's choir on the left, and a male choir on the right. I was told that this was not always the case, but that the singing used to be done by the men only -- however, during World War II, when most of the men were away, the women had to do the singing, and then after the war, the women didn't want to stop... and apparently the men either didn't try to make them stop, or were unsuccessful if they did. The singing is exceptionally well done, and the acoustics in the Church combined with the quality of the singing made for a very powerful experience.

A visitor is also struck by the fact that the women (including young girls) in the parish are consistently attired in head-scarfs (most often, white), long sleeve shirts or sweaters, and long dresses. As for the men, those who are not clergy (in major or minor orders), were wearing a traditional Russian Kosovorotka, and a belt.

As I said, I had never seen the Old Rite in actual practice, and was struck by the way the people were censed. When the deacon would cense them, they would face the deacon with both arms raised in an orans, and then would bow towards the deacon, and then turn, and make the sign of the Cross towards the altar. The scriptural basis for this practice is "Let my prayer be set forth as incense before Thee, the lifting up of my hands as an evening sacrifice" (Psalm 141:2, in the KJV). This was particularly striking when the choir was censed. I was generally standing behind the male choir, and so could not see their faces when they were censed, but when the women's choir was sensed I could... and it is something you would have to see. They would be standing in a semi-circle around the music stand singing, all nearly uniformly attired, and then as a group, they would all turn at the same time to face the deacon with their hands raised, then do the bows as I described, all the while never missing a beat with what they were singing... despite the fact that they all had their eyes off the music book while doing so. You can see a picture of the women's choir, by clicking here.

It was worth going to the conference, just for the services.

To be continued.

Pictures of our Parish move and First Liturgy

Click here for a slide show of our parish move and first liturgy at our new location.

The Monkey King

This is the beginning clip of a full length animated film about the Monkey King, that was done in China just before the cultural revolution shut that sort of thing down. Though it is all in Chinese, I think it is a fun movie to watch. This was my oldest daughter's favorite cartoon when she was a toddler. At the beginning, when the Monkey king burst of the rock, she use to jump up and down saying "Malo! Malo!" ("Monkey!").

You can read more about it here.

Serbian Pascha Folk Song

A Paschal song performed by the musical orchestra ''Stupovi'' and various Serbian singers and celebrities, which is part of a campagin to raise funds for reconstruction of a medieval Serbian Orthodox monastery named ''Pillars of Saint George.'' 

The lyrics are from a poem by St. Nikolai Velimirovich, one of the great Serbian saints of the modern era. Here is an English translation of the lyrics: 

People rejoice, all nations listen: Christ is risen! Let us rejoice! 

Dance all ye stars and sing all ye mountains: Christ is risen! Let us rejoice! 

Whisper ye woods and blow all ye winds: Christ is risen! Let us rejoice! 

O seas proclaim and roar all ye beasts: Christ is risen! Let us rejoice! 

Buzz all ye bees and sing all ye birds: Christ is risen! Let us rejoice! 

O little lambs rejoice and be merry: Christ is risen! Let us rejoice! 

 Nightengales joyous, lending your song: Christ is risen! Let us rejoice! 

Ring, O ye bells, let everyone hear: Christ is risen! Let us rejoice! 

 All angels join us, singing this song: Christ is risen! Let us rejoice! 

Come down ye heavens, draw near the earth: Christ is risen! Let us rejoice! 

 Glory to Thee, God Almighty! Christ is risen! Let us rejoice! 

Glory to Thee, God Almighty! Christ is risen! Let us rejoice! 

Serbian Text: 

Ljudi likujte, narodi čujte: Hristos voskrse, radost donese! 

Zvezde igrajte, gore pevajte, Hristos voskrese, radost donese! 

Šume šumite, vetri brujite, Hristos voskrse, radost donese! 

Mora gudite, zveri ričite, Hristos voskrse, radost donese! 

Pčele se rojte, a ptice pojte Hristos voskrse, radost donese! 

 Anđeli stojte, pesmu utrojte, Hristos voskrse, radost donese! 

Nebo se snizi, zemlju uzvisi, Hristos voskrse, radost donese! 

Zvona zvonite, svima javite, Hristos voskrse, radost donese! 

Slava ti Bože, sve ti se može, Hristos voskrse, radost donese! 

Anđeli stojte, pesmu utrojte, Hristos voskrse, radost donese! 

Nebo se snizi, zemlju uzvisi, Hristos voskrse, radost donese! 

Zvona zvonite, svima javite, Hristos voskrse, radost donese! 

Slava ti Bože, sve ti se može, Hristos voskrse, radost donese!