Source (re-posted with permission).
Levant Report’s own sources inside Syria were present in
Saidnaya this week: they report that the townspeople are now sounding
the alarm to the international community that Islamist rebels in the
surrounding mountains are preparing a major invasion of the Christian
city. The primary aim of the rebels, the inhabitants fear, is to commit
“religious cleansing” against Christians – similar to what happened only
months ago in nearby Maaloula. A reluctant international press is also
beginning to acknowledge the potential for a genocidal event against
Saidnayans, yet disinformation is already in full swing.
This past Thursday, February 6, monasteries and churches in the
ancient Christian city of Saidnaya held special celebrations for the
feast of St. Elian – a Syrian saint martyred in Homs in the third
century. These celebrations took place despite the village being under
constant rebel mortar attack – attacks that have been stepped up over
the last month.
Saidnaya, which lies 25 minutes by car north of Damascus, and 40
minutes to the southwest of Maaloula, is (alongside Maaloula) Syria’s
most celebrated and historic Christian city. Its scenic location at the
edge of the Qalaman Mountains, its active churches and monasteries that
go back to the time of Emperor Justinian, and multiple restaurants
and resort hotels made it a favorite weekend getaway destination for
Syrians and tourists of all backgrounds prior to the chaos of the last
couple of years.
Saidnaya has, until recently, managed to stay quiet and relatively
peaceful for most of the nearly three years of the Syria conflict. Its 5
active monasteries, dozens of churches, and large convent orphanage for
girls, have continued life as usual as they have over the past many
centuries living under multiple regimes - from the Byzantines to the
Ottomans to the Ba’ath.
The mostly Orthodox Christian population tends to be presented as
“pro-regime” in Western media reports – this perhaps because Syria’s
most well-known political prison is located in Saidnaya. But the city’s
Christian population believes that its very survival is dependent on the
government checkpoints, tanks, and soldiers that protect it from the
thousands of foreign-backed insurgents that are hunkered down in the
surrounding Qalamon Mountains.
Unlike the very politically involved Maronites of Lebanon, Syria’s
Christian population tends to keep a low-profile, and has enjoyed the
historical toleration shown by the secular pan-Arab Ba’athists and
socialist nationalist politicians that have led the country for much of
Syria’s modern period.
Timothy Heckenlively, a Classics professor at a major central Texas
university who has lived in the Saidnaya/Maaloula area, published a
brief report in October titled
“Saidnaya: another Maaloula in the making?”. After the initial successful insurgent entry into Maaloula, he expressed the following concern:
It appears that the Islamist opposition forces who
wrecked [sic] havoc in Maaloula may be preparing for a similar assault
on the equally important Christian village of Saidnaya. On Oct. 1, Fides
(a site of the Vatican news network) reported that raids were now commonplace and that one man was dead after clashes the previous day.
Since October, insurgents have mounted multiple unsuccessful attempts
to capture the mountaintop which overlooks Saidnaya – a strategic place
from which they could destroy the city below. At the highest point of
this mountain sits Cherubim Monastery – an active monastery and retreat
center which has an important cultural heritage site: a church which
dates to the third century. One of the tallest Christ statues in the
world was recently erected on the monastery grounds - a towering 39
meters tall bronze sculpture that was years in planning with the help of
Russian benefactors.
During the spring and summer months, Cherubim Monastery hosts
Christian youth camps and church schools. The monks recently had to
leave the monastery due to the
frequent rebel incursions around the mountain; they are now sheltered in St. George Monastery in the village below.
In an October 2013 Christianity Today article entitled
Latest Stop in Race for World’s Tallest Jesus Statue: War-Torn Syria, the reality of an ongoing
religiocide in this historic Christian region was noted:
Saidnaya has recently faced sectarian attacks similar to Maaloula,
another Aramaic-speaking pilgrimage destination just 15 miles north. In
addition to displacing tens of thousands of people, the attacks have prompted 50,000 Syrian Christians to apply for citizenship
in Russia, reports Interfax. “It is for the first time since the
Nativity of Christ that we Christians of Qalamoun living in the villages
of Saidnaya, Maara Saidnaya, Maaloula and Maaroun are under threat of
banishment from our land,” reads the group’s appeal to the Russia
Foreign Ministry.
The parallels between Maaloula and Saidnaya are all too evident: both
are iconic Christian cities that have done their best to prevent
conflict from entering their sleepy countryside environs; both contain
Syrian cultural and UNESCO heritage sites valued by all Syrians; both
have convent-run orphanages for girls and charitable centers and retreat
centers; and both are overlooked by mountains from which rebels
can wreak havoc and terror on a vulnerable population. Sadly, Maaloula
now sits liquidated of its Christian inhabitants (some were kidnapped,
some killed, and most fled to Damascus).
Our Lady of Saidnaya Convent and Orphanage is
significantly larger than Maaloula’s St. Thekla Convent. It was the
very first target of rebel insurgent attack on the city as it was
struck by mortar fire
back in January 2012. Note that in spite of current opposition and
media claims that Saidnaya is primarily a government/military target,
this first target of attack was a community of elderly nuns and young
orphan girls.
We all know the story of Maaloula. A reluctant international press
picked up on the terror attack after it was too late – and even then
major outlets like the New York Times did their best to
protect the reputation
of the rebel insurgents involved in the takeover and brutal cleansing
of the city’s Christian population. Maaloula was of no real strategic
value to the rebel insurgents – their own actions in the aftermath of
the assault testify to the fact that the town’s religious identity had
everything to do with it.
Levant Report’s sources, which have a close affiliation with
Maaloula’s St. Thekla Convent, confirm that the ancient monastery church
and side chapels were stripped completely of their priceless religious
icons, and other religious objects were urinated and defecated
upon. Christian villagers who were
caught in the midst of the rebel assault had their throats slit, or were shot execution style at close range.
According to Matthew Barber, Syria analyst and administrator of the hugely influential
Syria Comment site, the Free Syrian Army and allied groups played a
central role in the assault and takeover of Maaloula:
The video and photographic evidence available after the
attack indicates that the operation was a coordinated effort between (at
least) the following groups: Ahrar al-Sham, Jabhat al-Nusra, the Baba
‘Amr Brigades (a rebel group possibly affiliated with the SIF – Syrian
Islamic Front), FSA Commandos Unit, and Soqour al-Sham.
It is important to remember that the United States and other
governments officially finance and supply weapons to some of these very
groups. Though the FSA continues to be sold as “moderate” – it routinely
conducts joint operations with Jabhat al-Nusra and other groups. A
clear dividing line between “extreme Islamists” and the FSA is a myth
sold by the United States and Western governments.
The 12 abducted Maaloulan nuns and 4 young women from the orphanage are still the objects of uncertain on-and-off
hostage negotiations.
Shamefully, multiple Western mainstream media outlets uncritically
reported opposition claims that the nuns were actually “rescued” from
Syrian Army forces as a result of the rebel takeover of Maaloula. See
National Public Radio’s outrageous December 20 report –
Rebel Leader: Nuns Were Led To Safety, Not Seized, In Syria:
“He decided to kill you and blame us,” he recalls
pleading with the sisters, referring to Syrian President Bashar Assad,
after a surface-to-surface missile shattered the convent’s thick wooden
door on Dec. 3…
…But Abu Majid says local rebels were protecting the women from the regime shelling on an ancient Christian town.
Similar propaganda has already begun regarding the ongoing insurgent raids on Saidnaya. In a recent January 24 CNN exclusive
report from Saidnaya,
the CNN correspondent declared that “Cherubim Monastery is not a
civilian target these days” – this because Syrian Army tanks and
soldiers are protecting the monastery and the city below. Yet the report
also acknowledges that most of the fighters protecting the mountaintop
and monastery are simply local Christians who desire to keep the Islamic
insurgents from entering. It is unbelievable that a reporter would
brazenly declare that a historic Christian monastery that housed elderly
monks and was home to summer youth camps is now a legitimate military
target for the opposition.
A recent PressTV
report,
also with camera crew on the ground in Saidnaya, bothered to include
an interview with one the monks affected by the rebel shelling. Fr.
Isaac Zeina, part of the monastic community that inhabited Cherubim
Monastery, said in the interview ”we pray to God for an end to the war.”
These are hardly the words of “pro-regime militarism,” yet the CNN
report branded Fr. Isaac’s monastery and home as ”not a civilian
target.”
Just last week, Al Monitor online news published an in-depth report on the Saidnaya assaults. The
Al Monitor article
is significant in that it’s currently the only instance of a major
international news outlet exposing the clear the intentions of the
area’s rebel insurgents:
The city rings its bells whenever danger is imminent, as
was the case when mortar shells hit the Cherubim Monastery and the
Convent of Our Lady of Saidnaya during the fourth attack [against the
city] on Jan. 19. The city’s citizens are now “wanted” by armed
militants.
Being from Saidnaya is enough reason to be killed by the
militants who have suffered heavy defeats there, the most recent of
which was the fourth attack. What’s more, the city’s people are also
guilty of being nasara, a derogatory term used by armed groups to refer to Christians.
…“You will be next, after Maaloula,” recounts one of the city’s dignitaries.
The Al Monitor article also confirms that the orphans at Our Lady of
Saidnaya are still in residence as rebel mortar shells continue to rain
down. These girls are orphans with nowhere to go, and the convent is
their home. The article further confirms that Al-Nusra Front is
circulating a video declaring a genocidal war against all Christians.
Sadly, major media will on the whole continue to be silent about acts of genocide and
religiocide committed
by rebels in Syria. Some of the world’s most influential and visible
reporters are close enough to events on the ground to know the truth,
yet they continue to willfully distort, and commit acts of omission in
their reporting.
Anne Barnard
is perhaps the single most influential reporter when it comes to
shaping American and world perceptions of the conflict in Syria. She is
the Beirut bureau chief in charge of covering the Middle East for the
New York Times. Anyone who knows her work can easily perceive that she
consistently and almost exclusively relies on rebel opposition sources
in her reporting.
Joshua Landis, widely regard as the foremost Syria expert in the U.S.,
tweeted a LevantReport.com article on October 8 of last year that systematically took apart Anne Barnard’s NYT
reporting of the first rebel attack on Maaloula. The
critique included the following:
Soon the propaganda war began. The FSA posted videos to YouTube claiming that the Assad regime was shelling churches in Maaloula
and started promoting them on Twitter using various aliases. This was
soon followed by a video in which a wahabi-bearded “liberator” gave a tour of the supposed damage. Their efforts soon met with the desired reward. On September 10, the New York Times ran an article by Anne Barnard giving credibility to such videos and portraying public outcry about Maaloula as potential misperception. Eight days later, Lina Sinjab of the BBC used such materials to portray the whole event as an unfortunate scuffle with few deaths and no particular damage to local churches.
The article tweeted by Landis named Barnard as a propagandist
attempting to cover up the crimes of the Syrian rebels. Surprisingly, in
perhaps a sarcastic or playful acknowledgement of the critique, Anne
Barnard
“favorited” the
article on her Twitter account. This “winking” acknowledgment from
Barnard lends credibility to those who say that major media institutions
such as the New York Times are willfully distorting the true and full
context of the Syria conflict.
Saidnaya’s Christians, and all religious and ethnic minorities
currently being targeted for genocide by the Syrian rebels need true and
accurate reporting of their plight now more than ever. If real and
lasting peace, the goal claimed by the Geneva Conference, is ever to be
established in Syria, it must begin with a realistic assessment of not
just the regime’s crimes and brutalities, but of the unambiguous
intention to commit genocide on the part of the rebel opposition.
Brad Hoff served
as a Marine from 2000-2004 at Headquarters Battalion, Quantico. After
military service he lived, studied, and traveled throughout Syria off
and on from 2004-2010. He currently teaches in Texas.
